The hole of empty love. The hole of lost thoughts and feelings. Lovestrong is the amazing feeling when you realize how much you're worth. Lovestrong is the incredible dance we dance between the gray shades of black and white of a relationship.
It's getting back onto our feet, letting go of the past and our misconceptions of a relationship in which did not work out how we presumed it would. Lovestrong is saying it is okay to be sad and taking that sadness and utilizing it as fuel. Fuel for the heart to be stronger.
Motto of Lance Armstrong cyclist, Texan, cancer survivor, republican and his devoted legion. It is also the name of what started as a charity drive but soon devolved into an insidious PR stunt. At press time, it's safe to say that Livestrongmania has peaked. Fewer people are wearing them and fewer still laggards are buying them.
Seeing someone sporting the 'livestrong' is very helpful, because it may save you from having to talk to them for 10 minutes to figure out that they are a tosser. NOTE:The bracelet may have magical powers, because it seems its wearers are bestowed with infinite wisdom , crystalline moral values, and certain athletic prowace.
MARKINGS: Livestrongers are a varied group, but you will note everything from hats with fraternity letters to polo shirts with the logo of some software company on it. Their workspace is likely to have not fewer than 40 pictures of their children nestled among various inspriational quotes and motivational posters.
I mean, I wrote every song on the album. All the songs are about love because that is what inspires me, and all the songs have this element of strength. Fans can get excited for her first headlining tour this summer. Shmuel went after his father to the cemetery and said to the dead: I want Abba. The dead said to him: There are many Abbas here. He told them: I want Abba bar Abba. They said to him: There are also many people named Abba bar Abba here.
He told them: I want Abba bar Abba, the father of Shmuel. Where is he? They replied: Ascend to the yeshiva on high. Meanwhile, he saw his friend Levi sitting outside the yeshiva, away from the rest of the deceased.
He asked him: Why do you sit outside? Why did you not ascend to the yeshiva? Shmuel said to his father: Why are you crying? His father replied: Because you will come here soon.
Shmuel continued and asked: Why are you laughing? His father replied: Because you are extremely important in this world. Shmuel said to him: If I am important, then let them grant Levi entry to the yeshiva. And so it was that they granted Levi entry to the yeshiva.
He said to him: Go and retrieve it from the millhouse, where you will find the uppermost and the lowermost money is ours, and the money in the middle belongs to the orphans. Shmuel said to him: Why did you do that? He replied: If thieves stole, they would steal from our money on top, which the thief would see first. If the earth swallowed up any of it, it would swallow from our money, on the bottom. What might this show about the strength of love - and why love might be compared, in its strength, to death?
Another way to look at the phrase "Love is strong as death" is to see love and death on a continuum. Soloveitchik below. Soloveitchik, pages With regard to the institution of marriage, Judaism was always aware of the paradox involved in this sacred union of two strangers. The drive for matrimonial companionship is, among many other factors, enhanced also by the human experience of our tragic destiny, which ends in death.
There is no doubt that the drive for procreation is basically the desire for perpetuation of our own finite existence. The longing for a child is basically the outcry of a lonely soul groping in the dark for salvation and eternal life, and finding instead the wet and dreary fall to the grave. In the marriage event, the critical emotional awareness sees the tragedy of human destiny. It drives two strangers to unite in order to combat a dreaded fiend- death. In the midst of carefree and unrestrained merrymaking and jubilation, the vision of the loneliness of man is beheld.
The antithesis of joy emerges from the peripheral distance. Thus Rabbi Hamnuna Zuti's words at the wedding celebration, "Woe unto us, for we are to die.
This paradoxical awareness is symbolized by the breaking of the glass under the canopy. Regarding the above-cited talmudic passage, Tosafot comment: "From here they were accustomed to shatter glass at weddings" Berakhot 31a, s. What does Donne mean when he says that though he and his lover are in different places, they experience not a "breach, but an expansion?
How does the metaphor of a compass the drawing tool come into play here? How might this poem shed light on the idea of linking love and death, and suggesting love is as strong as death? Throughout his correspondence with those in mourning, the Rebbe insisted that there remains an ongoing, spiritual connection between the living and the deceased, and that this relationship is not merely theoretical- it is also tangible. In fact, it is a dynamic relationship that can be developed and enhanced.
That means that a bullet, a grenade, or a disease can affect the body, but not the spirit or the soul. The physical bond between two persons can be broken The Rebbe's teachings in this regard come to life in the following story, related by R.
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